By Sujin Boriharnwanaket
A Survey of Paramattha Dhammas is a consultant to the improvement of the Buddha's direction of knowledge, protecting all features of human existence and human behaviour, reliable and undesirable. This research explains that correct figuring out is integral for psychological improvement, the advance of calm in addition to the advance of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the tactics of psychological phenomena that adventure gadgets in the course of the sense-doors and the mind-door. The final chapters are within the kind of questions and solutions and take care of the difficulties one could face within the improvement of perception. For precision many Pali phrases are used yet however the booklet should be preferred via either rookies and in addition to those that have extra heritage wisdom.
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As to “nibbåna with the khandhas remaining”, this means that all defilements have been eradicated, but that the khandhas are remaining, arising and falling away in succession. As to “nibbåna without the khandhas remaining”, this means the final falling away of the five khandhas, not to arise again, that is, the parinibbåna, the final passing away, of the arahat. Because there is nibbåna with the khandhas remaining and nibbåna without the khandhas remaining, two kinds of nibbåna have been proclaimed 16.
There are people who can eradicate dosa for good, so that it does not arise again. Those people have developed paññå and realized the four noble Truths to the degree of the third stage of enlightenment, the stage of the non-returner, anågåmí. At each stage of enlightenment the four noble Truths are realized. The first Truth is the noble Truth of dukkha. All conditioned dhammas (saùkhåra dhammas) are impermanent. They arise and fall away immediately and therefore they are dukkha, unsatisfactory, not worth clinging to; they cannot be any refuge.
What shall we do today, this afternoon, tomorrow? If there were no citta we could not perform any action. The fact that we all can perform different actions in a day is due to the variegated nature of the citta of each one of us. We can see that all our actions in daily life through body and speech are different because of the variegated nature of the cittas of each one of us. When we are thinking, citta is the reality that thinks, and each person thinks in a different way. Different people who are interested in the Dhamma and study it, consider it and ponder over it in different ways.
A Survey of Paramattha Dhammas by Sujin Boriharnwanaket